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Wednesday 30 September 2020

Stepping Back Into Saxon England: Lady Godiva – Who Was She, and Did She Really?


by Annie Whitehead

One of the most famous (or should that be notorious?) Anglo-Saxon women is Lady Godiva or, to give her her Old English name, Godgifu. And the thing she’s famous - or notorious - for is her naked horseback ride through Coventry.


But who was she, and did she really? And what did she have to do with my contribution for the anthology of 'What If' stories,  1066 Turned Upside Down?

First, that horse ride. The story goes that Leofric (her husband) founded the monastery at Coventry on the advice of his wife. He endowed the foundation with so much land, woods and ornaments that ‘there was not found in all England a monastery with such an abundance of gold and silver, gems and costly garments.’ Godgifu was keen to free the town of Coventry from such a financial burden, and yet when she spoke to her husband about it, he challenged her to ‘Mount your horse, and ride naked, before all the people, through the market of the town, from one end to the other, and on your return you shall have your request.’ Whereupon, she ‘loosed her hair and let down her tresses, which covered the whole of her body like a veil, she rode through the market-place, without being seen, except her fair legs, and having completed the journey, returned with gladness to her astonished husband’, who then freed the town from the aforesaid service, and confirmed what he had done by a charter. 

Except…the only source we have for the story is Roger of Wendover, a monk writing in the thirteenth century. Other sources suggest that the founding of Coventry was a joint enterprise (and none mentions the horse ride). A chronicle ascribed to a monk at Worcester, which is only just over forty miles from Coventry, written before 1118, stated that Leofric and Godgifu were jointly responsible: ‘[Leofric] was buried with all pomp at Coventry; which monastery, among the other good deeds of his life, he and his wife … had founded.’ 

It has been suggested that the documents recording Leofric founding Coventry were later forgeries and it might in fact have been Godgifu’s own lands which were used. (We know that she was a wealthy woman; possibly originally from northwest Mercia, she held lands in Leicestershire, Warwickshire, Staffordshire and Shropshire.)


Along with the lack of corroboration for the story, the political situation at the time casts further doubt. Leofric of Mercia was a leading political figure. In the eleventh century, the old Anglo-Saxon kingdoms had become ealdordoms, or earldoms. Godgifu married into the leading Mercian family; her husband inherited his earldom from his father and passed it onto his son. In fact four generations of the family became earls of Mercia, the only family to achieve such a feat in this period. Leofric was described as pious, and being ‘but a moderate drinker’ and prayed in secret when his drunken companions were asleep. He was in power for over twenty years ‘without violence or aggression’. He was heavily involved in the succession crisis created by the death of Cnut, when two contenders vied for the throne. One, Harold Harefoot, was Cnut’s son by Ælfgifu of Northampton, and the other, Harthacnut, was his son by Emma of Normandy. At this time there were three leading earls, and Leofric was one of them. This particular game of thrones was very much directed by the two royal mothers, Ælfgifu and Emma, and was heavily reported. Had another high-ranking woman, wife of a leading and rather staid nobleman, done a public striptease, I think it would have been commented upon. One of the more contemporary records for this period, the Anglo-Saxon Chronicle, is quite detailed by this stage, giving over pages and pages to each year, as opposed to one sentence summaries for earlier centuries, but it doesn’t mention the horse ride. 

Much of Leofric’s political career, and that of his son and grandsons, was tied up with the fortunes of Earl Godwine, and his son, Harold (he of the alleged 1066 arrow in the eye).
Leofric’s politics differed from that of Godwine, but all differences remained relatively civil. Not so when it came to these men’s sons.


 In 1051, Godwine’s earldom stretched from Kent to Cornwall. He was father-in-law to the king of England, and his son Harold was earl of Essex, East Anglia, Cambridgeshire and Huntingdonshire. And this, strange as it may seem, is the start of the events that led to Godgifu playing a part in my story. Following an incident in that year, Godwine and his family were temporarily banished and Harold’s earldom of East Anglia was given to Ælfgar, son of Leofric and Godiva. But by 1052 the Godwines were back, which meant that Ælfgar was displaced from East Anglia. He regained the area briefly, but in 1055 he himself was outlawed, possibly on trumped-up charges. He launched a fightback, with the help of Gruffudd, king of the Welsh and, long story short, got East Anglia back. When Leofric died, Ælfgar succeeded him in Mercia, but the following year he was banished again, returning once more with the help of Gruffudd and around this time his daughter Ealdgyth was married to Gruffudd. Just a year or so after Ælfgar died, Gruffudd, crucially, was killed when Harold Godwinson and his brother Tostig launched an attack on North Wales. 

Had Ælfgar lived, it is unlikely that he would have supported Harold Godwinson’s election to the throne. He, far more than his father, had reason to resent the Godwines. He had been banished twice, and both times Harold had been involved. His son Edwin took over from him in Mercia, and another son, Morcar, became earl of Northumbria after Harold’s brother Tostig was disgraced. At some point in 1066, Harold married their sister, Ealdgyth. How she felt about being married to the man responsible for killing her first husband, we don’t know.

And this is the set up for my story in 1066: A mighty Mercian family pledged by allegiance and marriage ties to King Harold, but ever-present is the doughty grandmother, who has every reason to hate Harold Godwinson and his family. The brief was also to add a twist to the tale, so I looked at this rivalry between the two families, and I ran with it...

Little more is known of Godgifu. There was a later rumour that Hereward the Wake was her son, but there’s absolutely no evidence to support this. We don’t know when she was married, but as Leofric became an earl in 1023, it’s possible that they were married as early as 1010, and that she might have been born around 990. If she died even shortly after 1066 then she might have been well into her seventies, having lived through the reigns of Æthelred the ‘Unready’, Swein Forkbeard and Cnut, Harold Harefoot and Harthacnut, Edward the Confessor and Harold Godwinson, and lived to see William of Normandy crowned king of England. 

Pious, rich - in her own right as well as through her marriage - and an old lady to be reckoned with. But riding naked through the streets? I don’t think so. (But read the story, because she remembers it differently…)##

About Annie Whitehead:

Annie has written three novels set in Anglo-Saxon England. To Be A Queen tells the story of Æthelflæd, Lady of the Mercians. Alvar the Kingmaker is set in the turbulent tenth century where deaths of kings and civil war dictated politics, while Cometh the Hour tells the story of Penda, the pagan king of Mercia. All have received IndieBRAG Gold Medallions and Chill with a Book awards. To Be A Queen was longlisted for HNS Indie Book of the Year and was an IAN Finalist. Alvar the Kingmaker was Chill Books Book of the Month while Cometh the Hour was a Discovering Diamonds Book of the Month

As well as being involved in 1066 Turned Upside Down, Annie has also had two nonfiction books published. Mercia: The Rise and Fall of a Kingdom (Amberley Books) will be published in paperback edition on October 15th, 2020, while her most recent release, Women of Power in Anglo-Saxon England (Pen & Sword Books) is available in hardback and e-book.

Annie was the inaugural winner of the Dorothy Dunnett/HWA Short Story Competition 2017.


Connect with Annie:

"Many people know about Wessex, the ‘Last Kingdom’ of the Anglo-Saxons to fall to the Northmen, but another kingdom, Mercia, once enjoyed supremacy over not only Wessex, but all of the Anglo-Saxon kingdoms. At its zenith Mercia controlled what is now Birmingham and London ‒ and the political, commercial paramountcy of the two today finds echoes in the past. Those interested in the period will surely have heard of Penda, Offa, and Æthelflæd, Lady of the Mercians ‒ but remarkably there is no single book that tells their story in its entirety, the story of the great kingdom of the midlands..."  ...but there is now!

available in paperback from 15th October
or pre-order now!


Follow the tour - a joint venture with 
Annie Whitehead  and Helen Hollick

 1st October : Annie Whitehead - hosted by Helen Hollick
Lady Godiva – Who Was She, and Did She Really?

2nd October : Helen Hollick - hosted by Nicola Cornick
Why Do We Do It?

3rd October : Annie Whitehead - hosted by Lisl Zlitni
Who Was the Lord of the Mercians?

4th October : Helen Hollick - hosted by Tony Riches
Undoing The Facts For The Benefit Of Fiction?

5th October : Annie Whitehead - hosted by Pam Lecky
Murder in Saxon England

6th October : Helen Hollick - hosted by Derek Birks
King Arthur? From Roman Britain To Saxon England

7th October : Annie Whitehead - hosted by Samantha Wilcoxson
Æthelflæd's Daughter 

8th October : Helen Hollick - hosted by Cryssa Bazos
An Anthology Of Authors

9th October : Annie Whitehead - hosted by Elizabeth St John 
Anglo-Saxon Family Connections

10th October : Helen Hollick - hosted by Judith Arnopp
Alditha: Wife. Widow. Mother.

11th October : Annie Whitehead - hosted by Brook Allen
Roman Remains - Did the Saxons Use Them?

12th October : Helen Hollick - hosted by Amy Maroney
Emma Of Normandy, Queen Of Anglo-Saxon England – Twice


13th October : Annie Whitehead - hosted by Simon Turney
Penda: Fictional and Historical 'Hero' 

14th October : Helen Hollick - hosted by Annie Whitehead
The Battle Begins...

and 
joint post hosted by both of us 

We hope you will enjoy 'Stepping Back Into Saxon England' 
with us!


5 comments:

  1. Great post - even if the myth of Godgifu (does that mean "God Given" or God's Gift"?) is one of the more tantalising ones around!

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    1. Thanks Anna - the 'Godiva myth' is one of those that we all hope was true (although it probably isn't!)

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    2. Thanks so much Anna - yes, it does mean God Gift :)

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  2. What a super post, Annie. I'm going to recommend it to my daughter, who is very interested in this period as well! Thanks to Helen too for hosting it. By the way, I've bought the book (1066 Turned Upside Down) and am looking forward to dipping into it!

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    Replies
    1. Val, I've only just seen your comment - so sorry! Thanks so much for downloading the book!!

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Helen