featuring a story by Annie Whitehead |
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Edith of Wilton |
Women Of Power
by Annie Whitehead
Author and Historian BA(Hons) FRHistS
My first full-length nonfiction book was Mercia:
The Rise and Fall of a Kingdom. Mercia’s history is full of interesting
characters but it seemed to me that there were many powerful women, not just in
Mercia but in all the early English kingdoms, whose stories had not been told,
and I wanted to write about them.
I’d already written about a few of these women. My
first novel, To Be A Queen, tells the life story of Æthelflæd, Lady of
the Mercians and my second, Alvar the Kingmaker, features Queen
Ælfthryth, said to be the first crowned consort of an English king and who was
also accused of murder, and Queen Ælfgifu, who reportedly romped in her
marriage bed with her husband and her own mother. My third novel, Cometh the
Hour, also has some strong, influential women in it, from King Penda’s
wife, who was left in charge of a kingdom, to various queens and abbesses who
made important policy decisions and had direct influence on the men in charge;
women like St Hild, for example, founder of Whitby Abbey. The follow-up novel, The
Sins of the Father, features some of these strong women and introduces a
few more.
The idea of Women in Power in Anglo-Saxon England
was to tell the real stories of these women, with minimal reference to the men,
and discover all I could about them. There are over 130 named women in the
book, most of them royal wives, sisters and daughters, and some of them women
who are familiar to us – Lady Godiva, for example – who weren’t royal but still
left their mark on history.
The hardest challenge when writing the book was tracking
them down! The Anglo-Saxon Chronicle sometimes mentions them but, up to
the arrival on the shores of Emma of Normandy in the eleventh century, there
are fewer than 20 instances in that chronicle where the women are named.
However, a lot can sometimes be deduced: Wulfrun is named as a hostage taken by
the ‘Vikings’ and from this it’s clear that she was high status. Luckily we
don’t have to rely on the Anglo-Saxon Chronicle, and through other
sources we discover that she was the lady after whom Wolverhampton was named
and that her son was known as Wulfrun’s son, rather than his father’s. So
there’s a whole other story: was his father somehow disgraced? Of lesser status
than Wulfrun? When doing this kind of research it’s as well to be prepared to
drop down plenty of ‘rabbit holes’!
The other challenge is keeping pace with the
archaeological discoveries, of which there were more than a few while I was
writing the book. Often I had to add details to footnotes, because the editing
process was too far advanced to allow me to alter the main text. All were truly
exciting discoveries, including the siting of the original Anglo-Saxon abbeys
at Coldingham, and at Lyminge in Kent, the possible identification of Queen
Emma’s bones in Winchester and the fascinating tale of the blue-toothed nun,
who, it’s believed, stained her teeth by licking her paintbrush whilst working
on illuminated manuscripts. Here was yet more evidence that women worked as
scribes.
Æthelflæd, Lady of the Mercians, |
I’m often asked if I have a favourite amongst these
women, and the answer is that there are too many to choose from, really.
Because I’ve written so much about her already, I suppose most people might
expect me to say Æthelflæd, Lady of the Mercians, but there are some others
whom I grew to like and/or admire. Among them would be Eanflæd, Queen of
Northumbria, for sheer determination and overcoming personal loss. She
travelled north from Kent, no small undertaking (around 380 miles), to marry a
man who then murdered one of her kinsman. She demanded, and received,
recompense for that. She outlived most of her children, which must have been
heart-breaking (although mercifully she had died by the time her adult daughter
was murdered) and most probably had to tolerate her husband’s infidelity and
fathering of at least one illegitimate child. She sponsored the career of St
Wilfrid and it’s clear that she ran her own, separate, and highly influential
household.
Other women brought a wry smile to my face, such as
Queen Æthelburh who arranged for her servants deliberately to trash the royal
residence while she and the king were out one day, so that she could
demonstrate to him the transience of earthly pleasures. She gets the briefest
of mentions in the Anglo-Saxon Chronicle, but what a mention – she razed
a town to the ground. We’re not told the circumstances, but I think it’s fair
to assume she was a woman with a lot of personality and determination!
Another lady who intrigued me was Siflæd. We know
about some noblewomen because their wills are extant. Siflæd is unusual because
she left not one, but two wills. It seems as if one was made before she went
off on her travels “across the sea”. I’d love to know where she went, and what
sort of adventures she had. I think of her as the original ‘merry widow’,
setting her affairs in order at home before going off gallivanting. Clearly she
survived, returning to make the second will.
There’s also Saint Edith, who defied a bishop who
dared to castigate her for her dress sense, and Judith of Flanders who married
a king much older than herself, then married his son, then got put under close
supervision by her father and escaped to elope with yet another husband. Many
of the women were also accused of murder, often by the later, Anglo-Norman
chroniclers, and many of these were, in fact, supremely capable royal abbesses,
managing and controlling multiple abbeys which were vast and lucrative estates.
These were business women, not killers, and would have to have been literate.
In fact, I devote quite a lot of pages in the book to the many examples we have
of women’s literacy.
The kings might be the ones who rule, start and end
wars, make the headlines, but the women’s stories are there, too, and they’re
fascinating. One myth which I hoped to debunk was the tale of Lady Godiva and
the naked horse ride through Coventry. (I did have fun with her as a character,
though, in my short story for the collection 1066 Turned Upside Down, in
which nine authors, including mine host, Helen, re-imagined the events of 1066.
Lady Godiva featured in my tale as the elderly matriarch of a powerful Mercian
family.) She’s often only thought of as that young woman riding naked on
horseback, but she lived to a ripe old age and was a witness to many
extraordinary events.
Lad Godiva |
[Helen: apart fro the fact that women would not have ridden 'side-saddle' back then, if she had ridden as depicted inthis statue she would have fallen off as soon as the horse took one step! She is perched somewhat precariously!)
I’ve often said that we can’t really understand history without looking at the women’s stories. True, women did not wield power in the traditional sense, but the book shows that many of them had the king’s ear, and were able to influence policy. From the seventh-century wife of King Rædwald of East Anglia (he of the Sutton Hoo burial fame) who dissuaded him from turning over a guest to would-be assassins, to the eleventh-century Margaret, who married Malcolm of Scotland and radically altered not only her husband’s attitudes and beliefs, but changed the laws in her adopted country, these women had influence, and our understanding of history is not complete without their stories.
Book http://mybook.to/WomeninPower
Amazon http://viewauthor.at/Annie-Whitehead
Blog https://anniewhitehead2.blogspot.com/
Twitter https://twitter.com/AnnieWHistory
Website https://anniewhiteheadauthor.co.uk/
Facebook https://www.facebook.com/anniewhiteheadauthor/
* * *
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Harold the King (UK title) https://viewbook.at/HaroldTheKing
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https://myBook.to/1066TurnedUpsideDown
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Thanks so much for hosting me today Helen! And you're right, Lady Godiva does look a little uncomfortable!! I agree, she wouldn't even have ridden side-saddle at all :-)
ReplyDeleteMy pleasure :-)
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